A blind man on the busy road

Unthinkables, How?

Conjecturing about the beginning of the universe, and the results of kamma

Conjecturing about the range of the Buddha, and the range of meditative Jhāna

The four unthinkables, the four unconjecturables, the acinteyya

Knowledge of all the four only to a perfect one, the Buddha

Because of clear vision, laser-like focus, tarnishing of all fetters and hindrances

For an ordinary person, even limitation of knowledge about childhood

Then, how about the knowledge of past births till the beginning of the universe

Hence, entrance of insanity, the madness, the crushing over of the mind, when intent for such exploration

When such exploration without proper stillness of mind (samatha) and then without proper clear seeing (vipassanā)

Not only conjecturing, but “no conjecturing” about the four acinteyya too, a hindrance, or even the same field of madness

Because still contact with, or immersion in the acintyya

The results of kamma with an origin, in the beginning of the universe too, continuous now and then

Sustenance by bhavataṇha, the craving for continuous existence, but impersonal existence a brake

A body, a mind, a result of kamma too, now and back to the beginning of the universe

So, I-making, mine-making, or (upādāna) attachment with anything in the world, attachment not with some part

But an attachment with a whole universe, again, the cause of madness, the exhaustion of mental resources and energy

Then everything as a source of madness? No choice, only despair, but not so

Current state of an object (dhātus), current feeling from object and detachment from object (anātta) now, and forever, and much more within dhamma

As a consequence, development of third eye, for the real nature of existence, i.e., anicca, dukkha, and anattā

As a consequence of unthinkableness of the origin of the universe, the one with full realization of which too, an unthinkable

Although the dhamma, the laws of righteousness for everyone, but wrong grasp of the dhamma for no one

So, every teaching of dhamma, from short to long discourses, and supernormal powers like mind reading, etc.,

Neither an object for pondering upon, nor an object for not pondering upon

Before sufficient training and realization of the same

What else? Just sīla, samādhi, and pañña

Same for the range of meditative Jhāna, before proper realization and understanding of the same

Again, without proper knowledge, an ordinary worldling like a blind man on the busy road