Sīlabbataparāmāsa

Training in Sīla, Samadhi, and Pañña together, a shield against Sīlabbataparāmāsa (clinging to rituals and rites)

Without even one, the occurrence of phenomena of the Sīlabbataparāmāsa

For Sīla, the training of the 227 precepts

For Samādhi, a set of Samatha meditation techniques like Anāpāna and Kasina

For Pañña, a set of Vipassanā meditation techniques, like mindfulness of breathing, analysis of rūpa dhātus

For a long time, a problem, the naming of whatever unwholesome phenomenon, on occurrence

But now some resolution, with the knowledge of the unwholesome phenomenon

In place of naming, instead the respective training of Sīla, Samadhi or Pañña

Otherwise, just none other than the phenomenon of Sīlabbataparāmāsa

An instance, the occurrence of Sakāya ditthi

The disguise of mind with happiness as I, or mine

Instead of a label with Sakāya ditthi, better the analysis of dhātus

In the current case, the tejo dhātu, the fire element

Because, the occurrence of a change, or otherwise intensification of unwholesome

Moreover, a form of identity view from naming too, not at the level of a person but at the level of words

At the level of words i.e., of words and quite away from the training of wisdom by pañña

Another layer of Sakāya ditthi, a fear of forgetfulness of words, and dilution of vocabulary

None other than, some hidden Sakāya ditthi

Fear of dilution of vocabulary, a point towards subtle I-making, or mine-making

I-making, or mine-making with knowledge of vocabulary

A hindrance, clinging, or attachment devoid of motion or a halt to progress and so idleness