Vipassana: Three Marks of Existence

Three marks of existence,
Anicca, dukkha, and anatta,
The Impermanence, suffering, and non-self,
 
Three kinds of cravings,
Bhavatanhā, kamatanhā, and Vibhavatanhā,
The Craving for existence/becoming, the Craving for Sensual Pleasures, and the Craving for no-existence/non-becoming,
 
Three kinds of fetters/imperfections,
moha, rāga, and dosa,
The delusion, lust, and hate,
 
Three antidotes for both the craving and the fetters,
Anicca, dukkha, and anatta, respectively,
 
The impermanence of all formations,
Antidote for becoming and delusion,
Delusion, the most dangerous of all, most blameable and hard to remove,
 
The suffering nature of all formations,
Antidote for the craving of sense pleasures and lust,
 
The non-self nature of all formations,
Antidote for the craving of non-becoming and hate,
Non-self, good for clarity of cause and effect, the law of kamma,
 
 
But how about the whole mass of cessation of suffering,
Effects of Vipassana on Cravings and Imperfections,
 
Bhavatanhā, craving for becoming, an eternal existence,
Moha, improper attention to a neutral object,
The confusion with the impermanent nature of objects,
 
Kamatanhā, craving for sense pleasures, likely for aspects of the pleasure of something,
Rāga, improper attention to objects of attraction,
The confusion with the suffering nature of objects,
 
Vibhavatanhā, craving for annihilation, rid of even cause and effect, likely for the repulsive aspects of something,
Dosa, improper attention to an object of repulsion,
Difficulty in the whole burden of formations,
The confusion with the non-self nature of objects,
 
Then, an overlap with the Sanatana Dharma,
Cessation of the illusion of permanence with the real impermanence of formations,
Cessation of the illusion of pleasurable aspects, with the real suffering nature of formations,
Cessation of the illusion of self-nature of formations, with the real non-self nature.